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      • The Bible and Human Transformation—Part III: Miracles and Human Transformation
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The Bible and Human Transformation—Part III: Miracles and Human Transformation

Posted on November 10, 2014 by Yung Suk Kim

Often students of the New Testament do not find transformative lessons in miracle stories in the Bible. Usually, miracles are rendered God’s supernatural power that makes impossible things happen. But miracle stories also involve human issues or human responses. Therefore they can be read as a story of human transformation, as I will show in the following.

The Nature of Miracles

At the most basic level students want to know: What do miracles in the Bible have to do with us? If students read them only as God’s power, they would miss the point of a transformation we need today.  As we hear of miracle stories in the Exodus event (such as parting of the water or striking the rock to get water), we are challenged to rethink about miracles because they call for certain action with faith. Similarly, if we read the story of Jesus’ feeding of the multitudes in the wilderness, we are challenged to think and act differently than is normally thought of. Here the point is not simply that Jesus could do anything as the Son of God. In fact, miracle stories are placed in particular literary or historical context in which biblical audiences have to deal with their life circumstances. Otherwise, they are not told in a vacuum. In this sense, a miracle is not merely about God or Jesus but about people in the world who face various life struggles and difficulties. In the following I will demonstrate how I guide students into understanding transformative lessons from the exodus miracle and Jesus’ feeding of the multitudes.

The Exodus Story (Exod 7-12)

It is believed that the early stage of the exodus story begins with a few hundred Hebrew slaves at the Nile delta area (Ramses) who flee Egypt for their liberation at all risks. These slaves believe Yahweh would help them. They were on foot and could cross the marsh reeds or shallow lakes (not the Red Sea; the Hebrew word yam suph means “sea of reeds”) without being struck down by the Egyptian chariots. The Egyptians gave up chasing them because they could not enter the lakes with chariots. Moreover, a few hundred slaves were inconsequential to the Egyptian economy. But to a group of these slaves their escape was nothing short of a miracle. Reflecting on and remembering what just happened to them, these slaves firmly believe that this event is none other than a miracle, possible only through God’s power and grace. The Lord (Yahweh) made it happen and their faith confirms it. This experience gives them words of confession and encouragement that God is the source of everything.

Actually, this miracle would not have been possible if they had not left a place of shackles in Egypt for a new home of freedom and justice. It was a miracle not because supernatural things happened but because what they thought was impossible came true in their eyes. They could have been captured and killed, but in fact they were saved.

The transformative lesson is clear: we can break shackles of oppression by trusting God. Hebrew slaves did not wait for angels to come to rescue them in prisons or their working places. If they had stayed in their place with fear and despair, they would not have enjoyed freedom. Scholars believe that as time goes by, this seemingly simple story of faith that calls for action for liberation has been embellished and expanded. But the whole point of the story is not about the graphic, majestic description of how fleeing Israelites crossed the sea by the miraculous act of God, but about people’s courage, faith, action, dream, and hope for a free home even with the cost of a death on their run.

Feeding the Multitudes

Jesus’ feeding of the multitudes appears in all four gospels (Matt 14:13-21; Mark 6:30-44; Luke 9:10-17; John 6:1-15) and has similar transformative lessons for students of the New Testament. The power of this miracle story does not lie in the supernatural power of Jesus as if Jesus could provide anything for the needy, but lie in a little child’s faith and action through which many people are supposedly motivated to give their own, too. Imagine people gathering in a dry, sunny wilderness. Even a little bread amounts to tons of bread for the hungry bodies and souls. A little thing of sharing could ignite others to do the same. This miracle story is a symbolic, moral story that challenges others to do the same like a little child and those who gathered who participated in the boy’s faith and action. Otherwise if we focus only on Jesus’ power that feeds the five thousand people, we would miss this important aspect of a sharing miracle sparked through a little child and completed through the participation of the crowd in the desert.

In this sense, a true miracle in this story has to do with a change of the heart – from self-feeding attitude to other-feeding attitude by sharing a little thing. This miracle is not merely about the power of God or Jesus who does supernatural things like changing the tree, the stone, or the wind. Many people are starving to death even today not because food is in short in the world but because people are as dull and hard as not to break their hearts for others. A miracle begins with one’s heart and with small things.

Transformative Interpretations

This posting concludes my three-part-series focused on the Bible and human transformation. I have emphasized the Bible can be read as stories of human transformation; it is not merely an aloof story of the past but a story that continues to engage the readers. In my classes I always try to communicate with my students about the need of a change in their lives when they interpret Scriptures.

Photo Credit: “Miracle” by Mike Tungate — CC by 2.0

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Filed Under: SemLoci Tagged With: Bible, change, Gospels, parables, seed, sower, The Bible and Human Transformation Series, transformation, Yung Suk Kim

Yung Suk Kim (PhD, Vanderbilt University) is associate professor of New Testament and Early Christianity at Samuel DeWitt Proctor School of Theology, Virginia Union University, in Richmond, Virginia. Kim is editor of the Journal of Bible and Human Transformation and the Journal of Race, Ethnicity, and Religion. Most recently, he received a presidential citation for outstanding service and unselfish commitment from Virginia Union University.

Thus far Dr. Kim has authored five books and edited two volumes. He is completing a new book on New Testament theology and working on a new project on the historical Jesus. Selected publications include: Christ’s Body in Corinth: The Politics of a Metaphor (Fortress, 2008); A Theological Introduction to Paul’s Letters: Exploring a Threefold Theology of Paul (Cascade, 2011); Biblical Interpretation: Theory, Process and Criteria (Pickwick, 2013); A Transformative Reading of the Bible: Explorations of Holistic Human Transformation (Cascade, 2013); Truth, Testimony and Transformation: A New Reading of the “I am” Sayings of Jesus in the Fourth Gospel (Cascade, 2014). His edited books include 1 and 2 Corinthians (Texts @ Contexts, Fortress, 2013) and Reading Minjung Theology in the Twenty-first Century: Selected Writings by Ahn Byung-Mu and Modern Critical Responses (Pickwick Publications, 2013). Dr. Kim also published his first Korean book in Korea: Question Mark to the Bible (Dongyeon, 2014). Beyond biblical studies, he also enjoys reading Lao-tzi’s classic wisdom the Dao De Jing and loves to write poems.

Kim has his personal, academic web site at www.youaregood.com and his blog at http://somachristoupaul.blogspot.com

About Yung Suk Kim

Yung Suk Kim (PhD, Vanderbilt University) is associate professor of New Testament and Early Christianity at Samuel DeWitt Proctor School of Theology, Virginia Union University, in Richmond, Virginia. Kim is editor of the Journal of Bible and Human Transformation. Most recently, he received a presidential citation for outstanding service and unselfish commitment from Virginia Union University.

Kim is the author of several books: Christ's Body in Corinth: The Politics of a Metaphor (Fortress, 2008); A Theological Introduction to Paul's Letters: Exploring a Threefold Theology of Paul (Cascade, 2011); Biblical Interpretation: Theory, Process and Criteria (Pickwick, 2013); A Transformative Reading of the Bible: Explorations of Holistic Human Transformation (Cascade, 2013). His edited books include 1 and 2 Corinthians (Texts @ Contexts, Fortress, 2013) and Reading Minjung Theology in the Twenty-first Century: Selected Writings by Ahn Byung-Mu and Modern Critical Responses (Pickwick Publications, 2013). The forthcoming book is Truth, Testimony and Transformation: A New Reading of the “I am” Sayings of Jesus in the Fourth Gospel (Cascade, 2014), which is the result of a Lilly Theological Scholars grant received in 2011.

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